作者：魏冬;益西群培;

机构：陕西师范大学哲学系;西藏自治区人民政府;

中文关键词：孔子;;传统文化;;贡则楚吉杰布

英文关键词：Confucius;Tibet;Gongze Chuji Jiebu

中文摘要：早在吐蕃时期,孔子的盛名就随着唐蕃之间的文化交流而远播西藏并得到藏民族的文化认同。在藏汉交界地带,孔子被看作道德圣贤,但在西藏腹地则被看作是无数算学与消灾仪式文献传承的创始者,被改造成"圣、神、王"三位一体的贡则楚吉杰布。进而,苯教把贡则楚吉杰布看作是其教主辛饶米沃且的徒弟和岳父、苯教的四大护法神之一;而藏传佛教则把贡则楚吉杰布看作是文殊菩萨的弟子或者化身。不管贡则楚吉杰布与孔子的本来形象相去多远,其根本是藏民族基于自身文化传统的需要,发挥自己民族思维,在汉藏文化交流过程中对孔子形象进行认同改造的结果。

英文摘要：In Tubo period,the great reputation of Confucius was spread within Tibet and identified with Tibetan along with the culture communication between Tang Dynasty and Tubo.In the boder area of Tibet and inland china,Confucius was considered a moral oracle.But in hinterland of Tibet,people looked upon Confucius as a father of uncountable arithmetic and ceremonial of dispelling mischance,and changed him to be a trinity of "holy,god,king".The Bon looked on Gongze Chuji Jiebu as Shinraomiwoche hierarch's pupil,father-in-law,and one of the Four Heavenly gods;Tibetan Buddhism looked on Gongze Chuji Jiebu as the disciple or avatar of Manjusrikumarabbuta.Whereas the original image of Gongze Chuji Jiebu was so different from Confucius,they are all Tibetan self-identity of Confucius under the need of Tibetan culture atradition.

[中文刊名]：西藏研究 [出版日期]：2009-02-15 [CN]：54-1005/C [ISSN]：1000-0003

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