作者：滕磊;

机构：中国文物信息咨询中心 北京100068

中文关键词：中外文化交流;;琐罗亚斯德教;;祆祠

英文关键词：

中文摘要：琐罗亚斯德教乃世界五大宗教之一,产生于公元前6世纪,一度成为萨珊波斯、大夏和粟特城邦的主要宗教,在伊朗及中亚各地广为流行。至少在魏晋时期,琐罗亚斯德教就传入中国,隋唐时期曾与景教、摩尼教并称“三夷教”,又称祆教、火祆教或拜火教。本文依据近年入华祆教研究的新进展,通过中西亚祆教寺院的比较,试图找出在华祆教寺院(祆祠)的一些特征,如位置、型制结构,内部设置火坛、悬挂素书、供奉神龛等,以期对中国的祆教研究提供一些有益的启示。

英文摘要：The Zoroastrianism, as one of the five the most famous religions of the world, occurred at the sixth century B.C. It once become the national religion at States of Sasanian, Bactria and Sogdian spreading widely in Persia and other States of the Central Asia. During the period of at least The Wei and The Jin Dynasty (from the third to the fourth century A.D.) , the Zoroastrianism came to China and then was known as "San Yi Jiao (The three foreign Religion)", together with other two : the Nestorianism and Manichaeism during the period of the Sui and The Tang dynasty, disseminating on the land. In China, the Zoroastrianism is also called the Mazdeism. This thesis will try to find some characters of the Zoroastrianist temples in China such as location of the Building, the structure,setting altar, hanging paintings and making offering to the divine niches.

[中文刊名]：敦煌研究 [出版日期]：2006-10-30 [CN]：62-1007/K [ISSN]：1000-4106

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