作者：孔庆典;江晓原;

机构：上海交通大学科学史与科学哲学系;

中文关键词：二十八宿纪日;;回鹘;;文化的交融

英文关键词：Twenty-eight celestial lodges(Xiu宿);;Day-count(liri历日);;Ancient Uighurs;;Communication of cultures

中文摘要：高昌回鹘人在11～14世纪期间很可能经历了一个二十八宿纪日类型的转变:前期的历书直接继承了汉地秦汉历书的传统,照搬了汉简历日的形制,使用的是《日书》中的"朔宿法";后期则转而使用具有佛教密宗和印度色彩的二十七宿纪日法;以及一种不同于中原汉地传统的、以娄宿为首宿的七元甲子法——这反映了其纪日传统的嬗递,也显示出其时该地多种文化的交融。

英文摘要：There is a conceivable change in the use of the twenty-eight Xiu(宿) as a day-count by the ancient Uighur during the 11 th～14th century:the early method of twenty-eight Xiu day-count inherited the Chinese traditional method called New-moon Lodge(shuoxiu朔宿) which can be found in the divinatory texts such as hemerological manuscripts from Shuihudi(睡虎地) during the late Warring States period and the early Han period;the late one is an another method of day-count which used the twenty-seven Xiu and was influenced by Indo-Persian astrology that are included in some Buddhist canon.In addition,there is also a different method named Seven Sexagenary Cycles(qiyuanjiazi七元甲子) whose first epoch is not the Chinese traditional lodge"Xu"(虚宿) but the"Lou"(娄宿).All these changes reflect the characteristics of the ancient Uighur's day-count and the communication of the different cultures in that period.

[中文刊名]：西域研究 [出版日期]：2009-07-15 [CN]：65-1121/C [ISSN]：1002-4743

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