作者：安希孟

机构：山西大学哲学系

中文关键词：

英文关键词：

中文摘要：20世纪开始时，神学家们主要关心的问题是末世论。然而，那是一种脱离政治的末世论。同神学其它分支一样，末世论是按照私人的、个体的、存在主义的方式加以解释的。只是由于现代政治神学的出现，末世论才具有历史的、集体的、真正面向未来的定向。这一转折是从存在主义的内心生命向公共的社会生活的转折，是从个人的经历向历史的转折，是从超验的主体向政治的转折。在这一方面，希望神学起了关键的作用。希望神学的突出标志是：它力图表明末世论的教义是基督教神学的核心。上帝存在的问题，实际上是一个开放的未来的可能性的问题。上帝不存在于彼岸的某个地方，他正在到来。

英文摘要：At the beginning of 20th century,the issue that the theologians were concerned about primarily was eschatology.However,this was a kind of eschatology that divorced from politics.As other branches of theology,eschatology was explained according to the private,individual,and existential method.Just because of the appearance of modern political theology,eschatology has historical,collective,and future dimension.This transformation is that which from the interior life to the public life of society,from the individual experience to history,from the transcendent subject to politics.In this respect,the theology of hope played a critical role.The eminent mark of the theology of hope is that it attempted to demonstrate the doctrine of eschatology is the core of Christian theology.The issue of the existence of God in reality is an issue of the possibility of an open future.God does not exist in somewhere of the world next,He is coming now. Born in 1945, the author is a professor of The Department of Philosophy of Shanxi University.

[中文刊名]：世界宗教研究 [出版日期]：2001-06-30 [CN]：11-1299/B [ISSN]：1000-4289

下载全文 下载CAJ阅读器