作者：张小贵;

机构：暨南大学历史系;

中文关键词：袄祠;;粟特;;汉化

英文关键词：Zoroastrian temples;;Sogdians;;Sinolization

中文摘要：本文从历代正史、笔记小说、墓志碑刻、出土文书等文献中,最大限度地辑录涉及唐宋时期祆祠的记录,并加以考订,说明祆祠分布变迁与来华粟特人的关系,证明中国祆教乃以粟特人为主要载体。在祆教由西往东、由北而南的传播过程中,其祆味渐淡、汉味日浓。祆祠分布区域的变化,实际上反映了这一外来宗教逐步向内地传播的趋向,也表明其逐渐融入中土社会。

英文摘要：There were some Zoroastrian temples only in the colonies of the Sogdians before An Lushan Rebellion(755-763 );later,such religious sites also appeared in other places,especially Hebeidao Province(河北道),Kaifeng City(开封) and Zhenjiang City(镇江) etc.,where there were no mass migrations of Sogdians and other Non-Chinese.The distribution of the Zoroastrian temples between Tang and Song Dynasties demonstrated how this foreign religion was gradually absorbed into Chinese indigenous society.

[中文刊名]：暨南史学 [出版日期]：2007-12-31 [CN]： [ISSN]：

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