作者：寇甲;赵晓星;

机构：兰州大学敦煌学研究所,兰州大学敦煌学研究所 兰州大学学报编辑部 甘肃兰州730000

中文关键词：“天王堂”;;楞严坛;;吐蕃;;敦煌;;密教

英文关键词：Temple of the Heavenly King; temple of the Suramgama-Samadhi; Tibet; Dunhuang; Tantrism

中文摘要：以莫高窟“天王堂”为研究中心,结合对《首楞严经》、敦煌文献与敦煌石窟内容的考证,从其绘塑内容所含的密法入手,考察“天王堂”土塔的有关问题。笔者认为,莫高窟“天王堂”实质上是“楞严坛”;“天王堂”密法体系应是从吐蕃时期沿袭下来;“天王堂”最早可能始建于吐蕃时期,针对当时敦煌受到多种佛教流派的冲击与僧人违背律仪的普遍情况而建;曹延禄重修“天王堂”,应该是由于当时末法思想流布,于末法中维护佛法的一种手段,可能与藏经洞的封闭时间接近。

英文摘要：Based on an investigation of the Temple of the Heavenly Kong of Dunhuang and the text of the Suramgama-Samadhi-Sutra, the authors hold that the Temple of the Heavenly King is a temple of the Suramgama-Samadhi, established by the Tibetans to counteract the influence of the various non-Buddhist sects upon the Tantrist doctrine and the corruption of the monks. The rebuilding of the temple by Cao Yanlu is possibly motivated by the attempt to counteract the various non-Buddhist thoughts.

[中文刊名]：兰州大学学报(社会科学版) [出版日期]：2007-03-28 [CN]：62-1029/C [ISSN]：1000-2804

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