作者：叶蓉;

机构：西南交通大学 四川成都610031

中文关键词：大秦;;阿罗本;;波斯寺;;波斯经教;;景教

英文关键词：Da Qin(Roman Empire);Olopen,Bosi si(Persian Temple);Bosi jing jiao(Persian Sutra Religion);jingjiao(Nestorians)

中文摘要：景教于唐贞观九年(635年)由波斯传教士阿罗本(Olopen)传至长安。在唐代以至后代的一些历史文献中均记载阿罗本为“波斯僧”,他在长安所建的景教会堂在最初一百余年间亦被称为“波斯寺”,由他传入的教义被称为“波斯经教”。可是,明代(1625年)出土、刻于唐德宗建中二年(781年)的大秦景教流行中国碑却称阿罗本为“大秦国大德”。碑文诠释了“景教”教名的来历,却只字未提“波斯经教”或“波斯寺”。文章就历史文献记载的差异,对景教的地域背景及名称提出质疑。

英文摘要：Jingjiao(Nestorians) was first introduced to Chang’an(now Xi’an),the capital of the Tang Dynasty(618-907 A.D.) by the Persian missionary Olopen in 635 A.D..In some historical records and documents in the Tang Dynasty and thereafter,Olopen was named the “Bosi seng”(Persian monk).While the Nestorian church that he established was called the “Bosi si”(Persian Temple) in the first hundred or so years,the doctrines that he brought in was called the “Bosi jing jiao”(Persian Sutra Religion).However,the Stone Tablet Da Qin Jingjiao Liuxing Zhongguo Bei(the Stone Tablet of the Popularization of Roman Nestorians in China) inscribed in 781 A.D.during the Tang Dynasty and unearthed in 1625 A.D.during the Ming Dynasty called Olopen the “Da Qin Guo Shangde”(Bishop of Roman Empire).The inscription on the tablet gives explanations to the origin of the name “jingjiao” but without mentioning a word of “Bosi jing jiao” or “Bosi si”.Based on the comparison and analysis of the historical records,this article queries the geographical origin and the name of jingjiao.

[中文刊名]：浙江万里学院学报 [出版日期]：2007-07-15 [CN]：33-1274/Z [ISSN]：1671-2250

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