作者：尹富;

机构：四川省社会科学院《社会科学研究》杂志社 四川成都610071

中文关键词：《地藏菩萨本愿经》;;实叉难陀;;法灯;;常谨;;崔敦礼;;十斋日

英文关键词：Ti-tsang p'u-sa pen-yüan ching;S/iks! a^nanda;Fadeng;Changjin;CUI Dunli;shih-chai jih

中文摘要：《地藏菩萨本愿经》在两宋时期已经相当流行。该经产生时代的上限大致在后晋天福年间(936-944);而其下限,应是在公元974年。该经为中土伪经的性质是确凿无疑的。其编撰人应是有着相当丰富的佛学知识并崇信地藏者。如果传本中将法灯作为翻译者并不完全是空穴来风的话,那么五代宋初金陵清凉的法灯禅师有很大的嫌疑,而《地藏菩萨像灵验记》的撰集者常谨的嫌疑更大。

英文摘要：Based on the former researchers' achievements,this thesis gives a new investigation of the sutra Ti-tsang p'usa pen-yüan ching about the translator,genuine or sham,and origination age.The sutra was already very popular in the Song Dynasty according to the current and unearthed documents,the efficacious records edited by monks and the article written by a literate.It concludes that the upper limit of the appearance time of the sutra is in Tianfu period(936-944),and the lower limit,considering the relations between the sutra and shih-chai jih,is in 974.It points that the sutra was confessedly forged in China;the forger,abundant in Buddhist knowledge,should be a worshiper of Ti-tsang;if it is not completely unfounded that some versions mark Fadeng as the translator,Zen monk Fadeng who lived in Qingliang Mountain in the Five Dynasties and the Beginning of the Song Dynasty,may be the forger;but in my opinion,Changjin,the editor of Efficacious Records of Images of Ti-tsang p'u-sa is more likely to be the forger.

[中文刊名]：四川大学学报(哲学社会科学版) [出版日期]：2007-11-20 [CN]：51-1099/C [ISSN]：1006-0766

下载全文 下载CAJ阅读器